May 29, 2025 Yr C – Luke 24:44-53

Early in my faith life, I assumed the Ascension was a little like Jesus getting promoted.
Like after Easter, he’s clocked enough miracles, logged enough parables, and finally,
it’s time for the big celestial corner office — complete with a cloud. One moment he’s
blessing the disciples, and the next, up he goes — no chariot of fire, just a kind of holy
lift-off. Luke tells us, quite simply, “He withdrew from them and was carried up into
heaven.” I always imagine the disciples standing there with that dazed look you get
when the person you’re counting on suddenly hands you the keys and says, “You’re in
charge now.”

It’s a poignant and peculiar scene. Jesus leads them out as far as Bethany — a place
with memories: the home of Mary, Martha, and Lazarus, the place where Jesus had
wept and feasted and prayed. And there, he blesses them. That’s the final gesture: not
a speech, not a miracle, but a blessing. His hands raised, he pours grace over them like
oil — fitting, since these same hands had broken bread, washed feet, and carried a
cross. And then, as he’s blessing them — not after, not before, but in the very act of
blessing — he withdraws.

It’s such a gentle image. No cosmic fanfare, no dramatic exit music. Jesus doesn’t
leave with a bang but with a benediction.

And the disciples? Strangely enough, they are not devastated. Not this time. They
don’t go back to the Upper Room in fear like they did after the crucifixion. No, Luke
says they returned to Jerusalem “with great joy.” Joy! After watching Jesus leave!
That’s not the reaction we’d expect. But I think something finally clicked for them—that
Jesus hadn’t really left at all. He hadn’t been taken away so much as multiplied. Loosed
into the world. Diffused into every act of love, every Eucharistic moment, every quiet
corner of worship where two or three gather in his name.

Now, let me confess something. I imagine if I had been one of the disciples that day, I
would have panicked. “Wait! You’re going now? We just figured out what resurrection
is and now you’re ascending? Is there a manual? Who’s in charge of table linens?
Where’s the to-do list?” This is probably why I am not in the original twelve.

But you know who wouldn’t have panicked? The Altar Guild. The Altar Guild would’ve
looked at each other and said, “All right, people. Let’s get to work.” And then
someone would’ve quietly ironed the corporal, found the good purificator, and made
sure the Paschal candle didn’t drip wax on the rug.

Because if there is a group of people who know what it means to prepare for Jesus to
show up — even and especially when he doesn’t look like you expect — it’s you. The
Altar Guild.

You prepare holy ground with starch and polish and prayer. You wrestle with sacristy
drawers that haven’t opened since 1983. You decipher handwritten notes in the flower
guild calendar written in a dialect only known to your predecessor. You transform
chaos into liturgical order — every week. You don’t ascend — you descend. Into
sacristies, into the details, into service.

And here’s the thing. I’m convinced that Jesus, when he lifted his hands to bless the
disciples, wasn’t just blessing them. He was blessing you. Blessing everyone who would
carry on the work of embodying him. Everyone who would make space for his presence
in bread and wine and song and silence.

You see, Ascension Day isn’t about absence. It’s about presence. A new kind of
presence — Christ no longer limited to one place, one body, one moment in time.
Instead, he becomes present in the Church. In us. In candles lit in dim chapels. In worn
pages of the Gospel book. In chalices polished and polished again. In the altar
prepared as lovingly as a grandmother sets the table for Sunday supper.

Now, let’s be honest. Not everyone sees what you see. Some folks come to church and
think the altar sets itself. Or that the fair linen magically floats down from heaven each
week, perfectly pressed. They don’t see the sacred art behind the scenes. But God
sees it. And Jesus, who once folded his burial cloth with care before walking out of the
tomb, knows exactly how much holiness can be hidden in the humble and the
handmade.

So today, as we remember Jesus ascending — not into the clouds alone, but into our
hearts and our hands — I want to say thank you. Thank you for your quiet faithfulness.
For showing up early and staying late. For knowing the rhythm of the liturgical year
better than the priest sometimes does. For holding the mystery in your hands —
literally.

Jesus withdrew, yes — but not to leave us. To bless us. To trust us. To call us. And the
disciples went back to Jerusalem with joy because they finally realized: they were not
waiting for the Church anymore. They were the Church.

And so are you. Not just caretakers of linens and vessels — but caretakers of holy
space. Curators of beauty. Bearers of Christ’s presence.

So keep doing what you do. Keep making the way ready. Keep preparing the table.
Because he is still showing up.

And if anyone ever asks where Jesus went, you can just smile and say, “He’s right here.
And we’ve already got the altar set.”

Amen.